Plumbline Faith

Simple Faith, Simple Truth, Simple Virtue

CALVINISTIC IRONY — July 11, 2018

CALVINISTIC IRONY

The irony of hard core “Calvinism” is that it diminishes God’s sovereignty …

By claiming He can’t delegate to others the option to resist His grace when offered.

Can a God who is so limited truly have absolute sovereignty?

This is the inherent contradiction in their “reformed” theology.

They have great insight on many things, but can not reconcile their philosophic concept of God’s “sovereignty” …

With His right to delegate, as He chooses, whatever He chooses – including the choice to reject His saving grace.

They are thus trapped in a fundamental internal contradiction …

Of defining God as so sovereign, He can’t actually be sovereign.

CONGREGATIONAL SINGING — July 10, 2018

CONGREGATIONAL SINGING

There are only four passages in the entire New Testament which mention singing God’s praises together when we gather as the church.

And in those verses, there is just one reason given for that congregational singing …

And it’s not “worship.”

Rather, it’s to encourage one another.

That’s it.

Nothing else.

In fact, the New Testament never refers to singing or our gatherings as “worship” …

And the Greek words often translated as “worship” have absolutely nothing to do with what we call “worship” these days.

So the popular idea that we go to a “worship service” where we sing and do other things to invoke, experience or encounter God’s presence …

Doesn’t exist in the New Testament.

Nope, not, nada …

Just ain’t there.

Rather, that’s rooted in the Old Testament idea of the temple, where people went to encounter God.

In contrast, under the New Covenant, we have become God’s temple because He now dwells in us and among us.

Thus, we are commanded to sing and participate together for our mutual encouragement – one to another – as we express God’s presence already in us.

Nothing more, nothing less.

So let’s stop distorting Scripture by putting on staged performances designed to make us encounter “God’s presence” …

And calling that “worship.”

It’s not. It’s just carnality masquerading as spirituality to justify the prevailing corrupt practice of turning “church” into a spectator event performed by a few from an elevated stage.

Instead, let’s return to what the New Testament actually commands in our gatherings:

By joyfully participating together as we share and sing God’s praises with each other to express His presence already in us…

For the simple purpose of edifying and mutually building up one another.

Maybe then true worship will start to more fully emerge among us …

As people stop thinking of “worship” as a staged Sunday event and finally start living lives of reverent, sacrificial obedience to Him throughout the rest of the week.

FALSE WORSHIP — July 9, 2018
GRACE AND REPENTANCE — July 8, 2018
FAITH AND PERCEPTION — July 7, 2018

FAITH AND PERCEPTION

We don’t truly believe because we perceive …

But truly perceive because we believe.

The former is all about us …

As we start with ourselves, only to remain trapped in ourselves.

The latter is all about God …

Who gives faith to believe.

Only then can we repent of ourselves to become more than ourselves.

WORLDLY PHILOSOPHIES — July 6, 2018

WORLDLY PHILOSOPHIES

God’s raw, unmitigated written Word bears stark witness against those who promote existentialism, relativism, “progressive” liberalism …

Or any other competing post-modern “ism” of our day.

Which is why they all hate both the totality of Scripture …

And the authentic God of Scripture.

EKKLESIA OR CIRCUS? — July 5, 2018

EKKLESIA OR CIRCUS?

Did you know that the English word “church” does not come from the New Testament …

And is a mistranslation of the original New Testament Greek word “ekklesia”?

Instead, “church” derives from an old German word “circe,” denoting gatherings of those engaged in occult practices related to pagan gods …

From which our word “circus” also comes.

Maybe that explains why “church” today looks nothing like the New Testament concept of “ekklesia.”

In contrast, “ekklesia” referred – during the time the New Testament was written – to local governing assemblies of citizens appointed to deliberate, represent and advance the interests of the ruling king and his kingdom in their own communities.

It was a participatory assembly where everyone was actively and equally involved in their gatherings …

Rather than a staged performance by the few.

Maybe it’s time to take a second look at Scripture through the lens of the actual words originally used …

And what they actually meant when selected by the Holy Spirit for use in the New Testament.

Otherwise, we distort the orginal intent of Scripture with contrary, post-New Testament meanings.

NIHILISM AND CHRIST — July 4, 2018
THE TRINITY — July 3, 2018

THE TRINITY

The triune God of the Bible is perfectly one and complete in and of Himself.

Unlike Islam and various “Oneness” heresies, however, His complete unity also includes diversity.

That intrinsic diversity means He can internally relate, love and communicate …

And thus, as He chooses, do so externally as well.

Which explains the main difference between the true God of the Old and New Testaments …

And the detached, abstract and mute “God” of Islam.

UNITY AND DECEPTIONS — July 2, 2018
REAL DISCIPLESHIP — July 1, 2018
EASY BELIEVISM — June 30, 2018

EASY BELIEVISM

There’s the hard Gospel of Godly repentance and Kingdom surrender.

Then there’s the easy “Gospel” of personal choice and optional lifestyle …

Especially among “churches” that try to pimp God by embracing cheap grace and easy believism.

Where are the men of God these days, who preach hard truth under the conviction of the Holy Spirit?

May God deliver us from the easy “Gospel” of false hope and deceptive charm …

As we proclaim true repentance, salvation and redemption once again.

AS GOD DEFINES IT — June 29, 2018

AS GOD DEFINES IT

What if you actually studied the New Testament and the original, actual meanings of its original words in their original language …

Utilizing a good comprehensive lexicon that anyone can buy and use?

What if you did it a second time …

And then a third time?

And, after all that, what if you discovered that what you call a “church” or “worship” or the “tithe” or a “pastor” or so much more …

Isn’t?

What if …

EXPOSING ABUSE — June 28, 2018

EXPOSING ABUSE

You don’t reconcile with church “leaders” who use and abuse others …

Or who facilitate such evil by protecting abusers within the church.

You expose and stop them, as commanded in 1 Tim. 5:19-21.

End of story.

Only if there’s true confession and public repentance …

Can another story begin.

LORDSHIP — June 27, 2018
GOD’S HIGHEST — June 26, 2018
WISDOM — June 25, 2018
SIMPLE TRUTH — June 24, 2017
EKKLESIA IN THE FIRST CENTURY — June 23, 2017

EKKLESIA IN THE FIRST CENTURY

“Assembly” is probably the closest English word to “ekklesia,” which is the Greek word commonly mistranslated as “church” in our English Bibles.

But even “assembly” falls short.

When the New Testament was written, every city or province normally would have had its own ekklesia.

Each was a participatory assembly of local citizens, typically selected by the Emperor, who represented their communities and helped oversee local affairs under Roman authority.

For example, in Israel during Jesus’ time on Earth the local ekklesia under Roman rule was the Sanhedrin.

The internal function of each ekklesia, in their own locale, was democratic – with full participation and input by each member – just like a State assembly or town council today.

The idea of Christ building His ekklesia, therefore, was subversive to Roman ears, but fully in line with His further teachings on His Kingdom.

Unfortunately, “church” today has little to do – either as to form or function – with what “ekklesia” actually meant when the New Testament was written.

To really understand the Bible, we need to learn what it actually said when written, based on the meaning and context of the words used at the time …

Rather than reading back into those words our conflicting post-New Testament traditions and understandings.

CALVINIST ABSURDITY — June 22, 2017

CALVINIST ABSURDITY

Some believe God is so sovereign …

That He can’t choose to allow people to reject His grace.

Which means that they’re trying to protect His sovereignty …

By denying His sovereignty.

As a result, they’ve made an idol out of their own trans-Biblical, philosophical view of “sovereignty” …

Resulting in too low a view of God and His actual sovereignty.

Nonetheless, they compound their problems by then straining to filter all the rest of God’s Word – plus all the rest of life and everyone else – through the seeve of that core absurdity.

By so doing, they’ve become the arrogant new Pharisees of our day, captive to a dry intellectual edifice of their own creation …

Built on further absurdities heaped upon absurdities.

Is it any wonder, then, that it’s nearly impossible to find the joyous, dynamic life of Christ – or vibrant, multi-gifted Christian community – among them?

Although they are our brothers and sisters in Christ …

It’s time to recognize that they are our weaker siblings, rather than giving them the prominence they presume to demand among us.

CONTRIVED “WORSHIP” — June 21, 2017

CONTRIVED “WORSHIP”

There are many “Christian” idols in our churches these days.

For example, what most churches call “worship” …

Is mostly a contrived, manipulative affront to God.

And I’m not talking about styles of music …

But about turning “worship” into a “church service” rather than living lives of reverent obedience and sacrificial service to God.

Unfortunately, those unwilling to submit to how the New Testament actually defines worship and the focus of our gatherings …

Seldom even care.

And so they’ve elevated their own notions of worship above God Himself and what His Word actually says …

Thus ensnaring many in perpetual immaturity and carnality.

BIBLICAL CLARITY — June 20, 2017
“CHURCH” BY SCRIPTURE OR TRADITION? — June 19, 2017

“CHURCH” BY SCRIPTURE OR TRADITION?

In the New Testament, you can’t find – by command, precept, or example – what many call “church” these days.

Nope, not, nada …

Just ain’t there.

Instead, you see smaller, intentional, participatory fellowships which relate together in their own home towns as part of the local Body of Christ, with throughout-the-week community.

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MANIPULATIONS — June 18, 2017
DOCTRINES MATTER — June 17, 2017