The idea that Christians should tithe to churches isn’t found anywhere in Scripture.
Rather, the New Testament command for believers is much different:
“Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” 2 Cor. 9:7
In fact, the idea that we must tithe to churches didn’t arise until the 6th Century – many hundreds of years after the New Testament was written.
Does that surprise you?
It emerged only after the “church” became something far different than a functional, multi-gifted, local community of believers who gathered in homes and other places where life naturally happened, to mutually encourage and minister one to another like the New Testament commands.
Instead, the church morphed over hundreds of years into more of a temple model and away from its simple New Testament roots.
As it became increasingly self-focused, self-interested, and “institutional,” the tithe became necessary to pay for:
– A growing clergy/laity divide with increasingly hierarchical leadership which displaced the New Testament model of multiple, unassuming elders who emerge within local assemblies to serve among God’s people;
– “Worship” and ritualistic “sacraments” that evolved into staged, scripted “services” that required a new professional class of Christians to “mediate” and “officiate;” and
– The migration towards dedicated buildings that became centralized seats of authority for the new, professional leadership class – and ever larger, expensive, and more elaborate monuments to their own positions of power and control.
So of course, as authentic New Testament churches receded in lieu of post-Biblical institutional “churches,” the “tithe” arose …
Because it costs a lot of moolah to feed that beast.
Category: Simple Church
Warning: Satire below! 👇
That guy over at Plumbline Faith keeps saying that church, as shown in the New Testament, is simple, participatory, and organic …
With ministry one to another for our mutual edification.
So what’s his problem???
Participatory?
I do that.
I sit and stand when the worship leader tells me to and sometimes even sing along, do the happy clap or raise my arms with my eyes closed when prompted;
I shake hands with the guy in the pew ahead of me when the associate pastor says to greet one another;
On occasion I say “amen” when the senior pastor asks us to say “amen” during his sermon;
I put money in the plate when it’s passed down my row by the ushers; and
I even bow my head when told to do so during the invitation for folks to raise their hands and receive Jesus.
So yes, I participate when I go to church, thank you very much!
Simple?
I do that also.
I find a spot in the church parking lot exactly five minutes before the service starts;
Passing through the foyer, I give a perfunctory reply to the perfunctory greeter’s perfunctory greeting;
I continue through the big lobby to the comfy pew where I always sit;
During the show I stand, clap, sing, raise my hands and bow my head, exactly as prompted from the stage;
I feel the “spirit” move me – right on cue – when the worship band hypes it up a notch;
I am inspired and nod my head – also right on cue – at all the right spots in the pastor’s sermon; and then
I get up to leave at 11:00 am – right on the dot – when it’s all over.
Seriously, what could be simpler???
Organic?
Yup, I do that too.
The new coffee bar in the church lobby uses only certified organic, GMO-free, fresh-roasted, hand-ground beans for their lattes.
And you can’t get more “organic” than that.
Yes, indeed, I love my simple, participatory, organic church!
P.S.
I did hear, however, that a new church down the street uses a fog machine with their band to create just the right amount of awe during the show – oops, I mean worship. I think I need to check that out, because I just might love church even more if they have a cool fog machine!
~ Jim Wright
(feeling just a little mischievous)
Have you been deceived with modern day myths about tithing?
Here are the facts:
Tithing didn’t come into the Church until many centuries after the New Testament was written.
Why? Because by the 6th century, an increasingly self-serving ecclesiastical hierarchy began needing to fund a host of unbiblical prerogatives they had started assuming for themselves.
For those, however, who nonetheless insist on shoehorning this Old Testament practice – which was part of God’s provision for funding the nation of Israel under the Old Covenant – into New Testament life, I only ask that you be consistent.
In the Old Testament, the tithe was limited to 10% of a farmer’s or herder’s produce from the land, such as fruits, crops and livestock. See Leviticus 27:30-33.
It was never, ever instituted anywhere in the Old Testament on monetary income, or non-agricultural products and tradesmen …
Such as carpenters, metal workers, stone masons, and the like.
Furthermore, only 1/3 of 1% of the agricultural produce – rather than 10% – was tithed to the temple and the temple priests. Yet today, pastors and churches want to claim a full 10% tithe!
In fact, under the Old Testament, the tithe was given over a three year cycle.
In one of the three years, the tithe went to a local Levite, who was forbidden under the Mosaic law from owning land. Instead, they served – as we see throughout the Old Testament – as a local community adviser, judge, peacemaker, teacher, charity administrator and civic leader. See Numbers 18:23-24 & Deut. 33:10, among many other verses.
And even then, there was no absolute right to the tithe by any particular Levite. Rather, the tithing farmer or herdsman gave 10% of his produce in year one only to those Levites who were actually doing their jobs well.
Thus, there was no entitlement.
Nope, not, nada, just ain’t there.
Interestingly, in the various census counts in the Old Testament, the Levites were always about one-thirtieth of the total population in Israel. So getting, in effect, one-thirtieth of the produce of the land (10% every third year) came out just about right.
Sorry if the math is confusing, but in essence, this meant that the tithe given to the Levites equaled the average income of the people they served – no more and no less.
No one got wealthy or lived above the average income level from the tithe!
Nope, not, nada, just ain’t there.
The Levite, in turn, was required to give 10% of his 10% to the temple storehouse to fund temple operations and to support the temple priests. See Numbers 18:35-28.
Again, sorry if the math is confusing. But this meant that the temple and the temple priests got only 1% of the farmer’s produce every third year.
Or, to put it another way, only 1/3 of 1% of the total tithe went to the priest and the temple.
I bet you never heard about that in any sermon telling you to tithe!
So what about the other two years out of the three year tithing cycle?
In the second year, the farmer was to tithe 10% of his produce to support the poor, the landless, widows, orphans and destitute aliens. See Deut. 14:28-29 & 26:12-13.
In the third year of the tithing cycle, the farmer was required to spend his 10% tithe on partying.
Yes, you read that right!
He was to use the tithe to take his family on a vacation, where they would go to Jerusalem for a week of eating, drinking. and partying. See Deut. 14:22-26.
So next time some preacher tries to guilt you into tithing, tell him “yes, sir!” …
Then take a vacation! 😎
In summary, should we now give cheerfully as God directs based on actual ability?
Yes! That’s the new standard for giving in the New Testament, which says:
“Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” 2 Cor. 9:7
But require God’s people to pay 10% of their non-agricultural income to a church or pastor???
Nope, not, nada, just ain’t there!
I’m not trying to shock or upset anyone.
Instead, I want to help you start considering church as the New Testament actually commands it, rather than church as you’ve come to presume it.
So here’s an interesting fact:
The New Testament has numerous imperatives about why, and how, we should gather as the church …
But never once does it say it’s to “worship” God or have a “service.”
In fact, our modern notion of going to church for a “worship service” is utterly absent from the New Testament.
Nope, not, nada …
Just ain’t there.
Why?
Because the New Testament – in multiple passages – explicitly commands us to gather together for a different reason …
Which is to mutually edify, build up, and encourage one another as we minister to each other so we can grow together in our faith and become mature, functional believers.
For example, the only reason the New Testament says we should sing God’s praises …
Is to encourage each other.
But instead of the New Testament’s horizontal imperatives about being the church, one for another …
We have substituted post-Biblical notions that “church” primarily has a vertical focus …
As though we should go to some building to find or invoke God’s presence rather than encourage one another with the Living God who now dwells in us.
So instead of simple, participatory gatherings with unpretentious ministry one to another …
We now have special buildings dedicated to “worship,” with special “worship services” performed by a special class of priestly intermediaries called “worship leaders” who usher us into God’s “presence” while insuring we give big weekly “collections” of “tithes,” immediately followed by another hired professional intermediary called a “senior pastor” who monopolizes our gatherings through monologue “sermons” from an elevated stage with an “altar” and spectator seating.
NONE of that exists in the church as commanded in the New Testament …
And, in fact, it prevents us from actually being the church like the New Testament says.
Instead, true “worship” under the New Covenant is each of us individually living lives of reverence and sacrificial obedience to God – holy and acceptable before Him …
24/7.
When we then gather together, we are commanded to mutually edify, build up, and encourage one another in that like, common faith.
Nothing more …
Nothing less.
If that rattles your presumptions, then do as the Bereans …
Who diligently searched Scripture to see what it really says.
When you finally confirm these truths in His Word for yourself …
I simply suggest that you ask God what He then wants you to do about it.
Because real faith is about trust and obedience …
Not our human traditions and comfort zones.
Here’s just some of the New Testament imperatives about our gatherings as the church being participatory, with ministry one to another out of the diverse gifts God distributes among us …
Rather than ministry by the “one.”
These are not merely descriptive, but Biblical mandates.
“What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.” 1 Cor 14:26
“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” Heb 10:24-25
Leaders in the church do not have a monopoly on ministry, but instead are “to equip the saints for the work of ministry, for building up the body of Christ …” Eph 4:12
We are not to be the church based on “human cunning… Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.” Eph 4:14-16
Twenty years ago I was leading many to the Lord, especially from the local jail and other places at the edges of polite society.
I would then try to get these new believers plugged into the church I was attending – which at the time was considered a solid, dynamic, Bible-believing church.
But try as I did, it never seemed to happen. New converts from the “street” are good at seeing through facades. They’d quickly sense all the hypocrisy and phony represented on the front stage each Sunday – and wanted no part of it.
It got to the point that I couldn’t, in good faith, bring them anymore to that church. But I couldn’t find another church that didn’t have the same issues, rooted in the very hierarchical, pastor-centric structure common in nearly all churches here in the U.S. over the last several decades.
Essentially, those churches are more about the power, position, and prestige of the “senior” leader than about true ministry to one another for the mutual edification of each other …
Even though the New Testament condemns the former but commands the latter.
So I quietly started opening my home on Friday nights for a meal and fellowship, where everyone could share, be real with each other, and encourage one another in the Lord.
That was the beginning of our journey over the last twenty years into relational participatory gatherings with flat, rather than hierarchical leadership, which focus on ministry one to another instead of ministry by the one.
It’s been challenging at times, but I’ll never go back to the old model.
Perhaps it’s time that you too take a chance, step out in faith, and trust that being the church as the New Testament actually shows it is indeed possible …
Despite all of your prior presumptions about church as you’d previously come to know it.
See what the New Testament actually says, seek the Lord about what He wants and let Him prepare you, then do wherever He says …
Even if it leads you outside your comfort zones.
Contemporary, traditional, spontaneous, liturgical, a cappella or instrumental …
The problem with the ongoing “worship” wars is that all sides miss some central truths.
Although the New Testament has a lot to say about Christians assembling together …
No where does it include “worship” as an element of our gatherings.
Nope, not, nada …
Just ain’t there.
Yes, we are told to sing praises to God …
But for the sole purpose of encouraging one another, rather than as an act of “worship.”
You might be further surprised to learn that the New Testament Greek words translated as “worship” don’t mean singing.
Instead, they specifically refer to the temple rituals of prostration and animal sacrifice, both Old Testament and pagan …
But not New Testament gatherings of believers.
In fact, the current idea of Christians going to “God’s House” to “worship” at a “service” is utterly missing from the New Testament.
Rather, we are repeatedly commanded to simply gather for mutual edification and to build each other up …
Through horizontal ministry one to another as the multi-part, multi-gifted Body of Christ.
That’s a far cry from “church” as we’ve come to know it …
Regardless of how you otherwise might want to define “worship.”
Did you know that the King James Version (KJV) was a deliberate mis-translation written to undercut reform movements that might challenge established religious traditions?
King James actively used the official English church to advance his own power. To further that goal, he wanted a Bible translation that propped-up the existing church establishment that was under his control.
To do so, he ordered the translators to follow 15 rules. Rule #3 required that “The Old Ecclesiastical Words to be kept, viz. the Word Church not to be translated Congregation etc.”
This means the King James Version is purposely biased against the actual meaning of the original Greek text, especially where it might undercut prevailing, traditional notions of “church.”
Unfortunately, subsequent English translations often lacked the courage to remedy those biases, because doing so would upset people and hurt sales.
For example, the Revised Standard Version (RSV), the New American Standard Bible (NASB), the New King James Version (NKJV), and the English Standard Version (ESV) are all based on the King James Version …
A fact that they all explicitly acknowledge but is not widely known.
I’m not saying those translations should be avoided. I use some of them all the time. But I try to avoid taking them – and any other translation – at face value.
Fortunately, there are excellent resources – like comprehensive scholarly lexicons – which help free us from translation bias.
New Testament lexicons are much more than a concordance or dictionary. They provide an in depth analysis of a word’s context and meaning, in its original language, as commonly used in the vernacular of the day during the first century.
Good lexicons thus can help us understand the original intent of the New Testament, without translation bias, as actually written in the first century under the inspiration of the Holy Spirit.
Doing so, however, requires an unsettling willingness to step outside of prevailing comfort zones and surrender to Scripture …
Based on what it actually meant when written.
We’ve encountered, in our relational participatory churches over the years, a common problem that enslaves many Christians and hinders their ability to initiate or enter into healthy fellowship.
It occurs when longstanding hurts, disappointments and emotional wounds become so ingrained into someone’s sense of identity …
That it begins to define them.
When this happens, it’s hard for them to transparently expose and turn those core issues over to Jesus.
So rather than finding liberation and wholeness through new life in Christ, along with healthy fellowship …
They become stuck in their past and can’t move forward.
Here’s the thing:
The New Testament says that elders are supposed to function pastorally, but most church leaders these days have no idea how to help people find emotional wholeness and healing in Christ …
And don’t even try.
Yet if you want to help people find healing and healthy community, you need to be willing to start gently walking one-on-one with them to their internal places of hurt.
Once there, allow them to finally express – fully, openly and verbally – their past and their pain to Jesus …
And, if needed, guide them towards openly and verbally forgiving those who wronged them and then have them ask God to forgive them for how they let the offense – rather than Him – define them.
This is the nitty gritty of confession and forgiveness in action.
Next have them bundle up the hurt in their spirit, lift that bundle up and explicitly release it to Jesus.
This is the nitty gritty of repentance in action.
When they do, we’ve seen that Jesus always takes it, and in turn always gives them healing and wholeness in exchange.
No exceptions!
This is the nitty gritty of redemption in action …
Because where there was bondage before, now there is the beginning of new life and healthy community in Him.
Don’t assume that relational participatory churches don’t need leaders.
In fact, it takes strong, secure leadership to create and maintain a safe environment …
Where others feel secure enough to come forth and minister one to another for the mutual building up of each other like the New Testament commands.
To help achieve that, the New Testament provides for elders (plural) who, among other tasks, watch over and protect each local church.
We do that by helping to equip everyone else to do works of ministry according to their diverse gifts, rather than assuming the primary burden of ministry ourselves …
And by creating a safe, secure environment in our gatherings where everyone feels free to actually come forth in ministry, one to another.
As an elder in a relational participatory church that meets in my home, I can attest to the weighty responsibility this puts on us.
To do it well takes humility as we discern when intervention is actually needed to protect the church and its members …
And then firm action when it is.
For example:
In my experience, smaller relational participatory churches like we see in the New Testament …
Often attract people who tend to dominate the gatherings – either intentionally or unintentionally – with their own unresolved issues, pet doctrines and individual agendas.
They haven’t learned to properly prefer and minister to others, and participate out of their own issues instead.
A good elder sees what’s happening and privately tries to work with them to help them come into balance.
But if they refuse, and persist in trying to dominate the church and thwarting it’s ability to function as the multi-gifted, multi-part Body of Christ …
The elders must act.
Otherwise, without proper leadership …
Those churches will inevitably fail, no matter how good everyone else’s intentions may be.
Ultimately, the goal of Biblical leaders must be to help folks properly come forth, rather than elevating themselves over the church.
So the issue isn’t whether we need leaders, but how they lead …
And whether they truly function as servants to all.
Why do we persist in making our churches dependent upon, and primarily revolve around, a “Senior Pastor” …
When no such position or role exists in the New Testament?
Eph. 4:11 is the only verse where the Greek noun translated as “pastor” is used in the New Testament regarding the church.
That’s it. Just once and nowhere else.
Yet we’ve taken that one passage out of context and built our current, prevailing “pastor centric” model of church and church leadership around it.
Continue readingMany have been deeply wounded by churches and ministries that used them – often when they were young and naive – to advance a particular leader’s vision by trying to mold them to his own gifts and callings.
Eventually, their own unique gifts, callings and God-given identity became subsumed to another man’s grand agenda …
And began to atrophy.
It’s liberating, however, when we finally learn that God did not create us to be like anyone else …
But instead gives us different personalities and motivations to match the differing spiritual gifts, callings and abilities He distributes among us.
So let’s be willing to learn from one another, while also experiencing His pleasure as we uniquely use and enjoy His differing gifts as He intended …
In our lives, families, fellowships and communities.
Church as actually taught in the New Testament?
It may be simple …
But I never said it was easy.
No noble, Godly endeavor ever is.
Which is why it’s so rare.
Many blame the problems of America on our pulpits.
I tend to agree …
But for entirely different reasons.
The problem is not that churches lack strong pulpits with strong preaching …
But lack strong disciples who can function together as the multi-gifted, multi-part Body of Christ.
Big difference!
There are many problems with making a “church” primarily about “the Pastor.”
One is that if “the Pastor” goes off track, burns out, hits his own personal limits, or whatever …
So typically also goes ”his” church.
Perhaps that’s why the concept of “the Pastor” who primarily runs and leads a church – or is the lynchpin of a church – simply doesn’t exist in the New Testament.
When we instead adopt the New Testament’s approach to local church ministry and leadership, there is greater balance and stability with broader discipleship.
Church then becomes a gathering of believers with ministry by one another to one another through the many gifts and callings God bestows between us …
And “pastor” is simply one of the functions performed by elders who emerge among us to guide and minister beside us to help make that happen.
Maybe that’s why God designed US to be HIS church …
Rather than primarily being about one man with a platform.
When did the gifts of God …
Become the grifts of men?
When humble ministry by one another …
Became platforming and showcasing by the one.
God is not amused …
And judgement has begun.
Over the years, I’ve taken a very public stand against the proliferation of for-profit non-prophets who peddle their wares to gullible believers.
In response, I’m often asked if I believe there are prophets today. I think that’s the wrong question, because “prophet” in the original language of the New Testament is not a title but a function.
It applies to anyone who faithfully says – while they are saying it – what God has led them to say. Nothing more, nothing less.
And yes, God still speaks through people today – subject to Scripture and the sound judgement of others.
But that does not convey some elevated position to anyone over anyone.
Using that criteria, my observation and experience is that authentically prophetic ministry is alive and well within healthy, functional, local communities of believers who humbly submit one to another.
Such people have no need, or tolerance, for self-appointed “prophets” who go around peddling so-called “words” for self enrichment and notoriety.
So permit me to pass along some things I’ve learned over the years:
If someone needs to add “Prophet” in front of their name, they ain’t one.
If someone needs to name a ministry after themselves to help sell their “prophetic words,” they have gone off track.
If they are not presently rooted in, submitted to, and humbly accountable to a local, functional community of believers in their own home town, they have no business “prophesying” in anyone else’s home town.
If they need to preface everything with “God told me” to lend it credibility, then it likely has none.
It they routinely play to your fears or tickle your ears, instead of being willing to say what you don’t want to hear, they’re building their own kingdom and not God’s.
Finally, we need to return to wisdom and discernment, and stop listening to those who turn the authentic into freak shows.
And that, my friends, is likely the most authentically prophetic thing you’ll hear me say all day.
😎
No one should be allowed into church leadership …
Until they’ve first learned to successfully make their own way in life through their own initiative and labor.
Otherwise, the Body of Christ will continue to be plagued with legions of insecure people clinging to “ministry” out of need …
Rather than calling tempered by experience.
Paul affirmed this with his own life …
And in his credentials for elders and deacons.
It’s time to return to the Biblical norms he set forth.
Otherwise, so-called “pastors” will continue to assert their presumed prerogatives over others rather than promote others over themselves as Christ commands …
Because they know they have no other vocational options.
Biblical discipleship is about folks submitting to Christ’s authority …
Not your’s.
In the New Testament, “church” is not a meeting or a “service.”
Nor is it a building, a staged event or spectator seating.
Rather, it’s a local community of people who serve God, each other and a waiting world, through ministry one to another for the mutual building up of all with Christ as the Head …
While also not neglecting to gather together to encourage and motivate one another towards love and good works.
Congregational singing is important for our gatherings, but the New Testament doesn’t call that “worship.”
Nope, not, nada …
Just ain’t there.
Rather, the New Testament says that living lives of obedient submission and sacrificial service to God …
Is true worship.
When we say that singing and music are “worship,” however, rather than teach what worship truly is under the New Covenant …
We often end up with carnal churches and carnal people seeking a Sunday morning “worship experience” rather than living holy lives in humble obedience and service to God.
So let’s encourage one another by joyfully singing God’s praises congregationally together when we gather, as the New Testament commands …
While also learning to walk in true worship the rest of the week.
Because when all is said and done, the terminology of the New Testament never tells us to gather for a “worship service” …
But to gather for mutually building up each other so we can live lives of service, 24/7.
“Worship” these days is often more pagan than Christian.
It’s no longer about reverent obedience to the Sovereign God of Scripture …
But about the pagan practice of conjuring up some false spirit or man-made diety through intense, manipulated feelings.
It does this by convincing people that the more some song, band, or hip “worship leader” can make us feel intense emotions, the more we’re experiencing God’s “presence.”
Of course, an authentic encounter with God will legitimately invoke intense emotions.
But that is far different than the current practice of invoking intense emotions …
And calling it “God.”
This has become the new idolatry, by equating manipulated feelings with God Himself.
It is an addictive distraction from who God truly is, and how He wants to dwell among us and in us as our Sovereign Lord.
It also is a distortion born of carnal men, and is nowhere found in the New Testament.
Nope, not, nada …
Just ain’t there.
Yet it has become big business, with mega churches and mega recording deals …
While supplanting the simple New Testament commands to congregationally sing God’s praises together for the sole purpose of simply encouraging one another.
Unfortunately, though, it will continue to thrive …
Because just like the pagans, people still want a God who appeals to their carnality and is easy to manipulate.
Successful New Testament church and discipleship requires that we re-align our concept of “worship.”
That’s because what most people call “worship” …
Isn’t.
At least, not according to the New Testament.
“Worship” in the New Testament means living lives of sacrificial service and reverent obedience.
That’s it, pure and simple.
It’s not a Sunday “service” …
And it’s not music, singing or a song.
In fact, those concepts didn’t arise in the church until the 4th Century AD.
Continue readingIt’s gotta be said:
If you got caught up in all the “prophetic words” about Trump being re-elected in 2020 from the Elijah List of for-profit non-prophets and other self-appointed, unaccountable and attention grabbing “prophetic” crazies …
Or you got caught up in the bizarre world of Q-Anon delusions …
You need to humbly examine yourself, return to the Sovereign God of Scripture, embrace the simple – yet comprehensive – power and authority of His Word, and commit to healthy Christian community where you can begin to find balance in your life.
When you do, there will be no need or desire to pursue counterfeit realities or distracting, drama laden “solutions”.
Yes, there are real issues, and yes there are those who are authentically prophetic …
But God is not a freak show and what you gave yourselves over to was not of Him.
True disciples, who put their trust wholly in Him and His Word and are committed to healthy Christian community, will learn to discern the difference.
Those who don’t, won’t.
Repent, and get about the hard work of rebuilding the foundations in your own life and in our nation …
Before it’s too late.
Real church with real community and real discipleship …
Must embrace tough love.
Because ultimately, you can’t have real community or real discipleship …
With people who only want what they want from God and others.
Eventually, you must let them go.
Otherwise, you’re not helping …
But enabling.
Plumbline Faith 